This book was an enjoyable read, and at only 123 pages isn't very lengthy. Piper gets to his points backing them up with scripture. Below are jsut some of the 29 passages I highlighted in the book. Here's a link to them all (if you have an Amazon account, you can login and see my highlights).
Though this quote is at the end of the book, I will put it first so that you will have an idea of what Piper's argument is in this book:
I have tried to answer three questions with arguments and illustrations from the Bible: Is there an eternal hell of conscious torment to be rescued from? Answer: Yes (Chapter 2). Is the death and resurrection of Christ essential for that rescue? Answer: Yes (Chapter 3). And do people need to hear this good news and believe it in order to be rescued? Answer: Yes (Chapters 4-7).Many believe that the Bible is something that enslaves us and that without it we may be free. Piper asserts, correctly, just the opposite:
If we are cut loose from the anchor of God’s Word, we will not be free. We will be slaves of personal passions and popular trends.Here, Piper is showing us the positive aspects of being rescued from hell as well as pointing out those blessed things which the lost will not have.
Implicit in the rescue from hell is the experience of praising God forever, and loving people forever, and enjoying creation forever, and creating beauty forever. All of this will be lost by everyone that the good news of Jesus does not reach. So what is at stake in diminishing the universal necessity of the gospel is the everlasting pleasures of people personally praising God, loving others, enjoying God’s creation, and creating beauty. This is what people lose by not hearing and believing the gospel of Jesus.Perhaps one of the best brief explanations of Romans 5:
As the sin of Adam leads to condemnation for all humanity that are united to him as their head, so the obedience of Christ leads to righteousness for all humanity that are united to him as their head—“those who receive the abundance of grace” (Romans 5:17).The following quotes are related to the question of whether people can be Christians by either (1) ignorantly worshiping God, (2) never hearing the gospel, or (3) believing in Jesus but never knowing His name:
(1) And we will see that even when there is some knowledge of the true God (as in the case of Cornelius in Acts 10), the worship of the true God “ignorantly” is not a saving act.In response to devoutly following one's own convictions but not having saving faith, Piper relates to us when and with whom the gospel began:
(2) Notice that the message itself is essential. The gospel is the power of God unto salvation.
(3) If one is saved by Jesus incognito, one does not speak of being saved by his name.
The gospel got its start among the most devout people in the world at that time—the Jews. They had more advantages in knowing God than any of the other peoples of the earth. Yet they were told again and again: Devoutness and works of righteousness and religious sincerity do not solve the problem of sin. The only hope is to believe on JesusAnd there is hope because God still has a people to call His own!
And he will now gather in all those among the nations who are called by his name! It is his new work! All those who are predestined will be called (Rom. 8:30). All those who are foreordained to eternal life will believe (Acts 13:48). All those who are ransomed will be gathered from every people under heaven (Rev. 5:9). God himself is the chief agent in this new movement, and he will take out a people for his name among the nations (Acts 15:14).Finally, we as believers must take this to heart and be convicted to reach the lost for Christ!
Charles Hodge is right that “the solemn question, implied in the language of the apostle, HOW CAN THEY BELIEVE WITHOUT A PREACHER? should sound day and night in the ears of the churches.”